Freedom in Captivity

This past week, my daily scripture reading brought me to the book of Daniel. Also this past week, the stock market became wildly manic swinging 400 points up, then down, then up and then down again. I think the whole world became seasick on that crazy ride. Other things happened, too, this week - America mourned the loss of 30 Special Forces in Afghanistan, a field of Republican (mostly) hopefuls flocked to Iowa for the Straw Polls all touting ideas and principles strongly opposed to our present government policies, and the phone call we had hoped to get about a job never came. So what do those things and the book of Daniel have to do with one another? Quite a lot, actually.

Consider Daniel and his friends. They and a host of others were taken prisoner from Jerusalem when it fell to Nebuchadnezzer, king of Babylon, the mightiest nation on the earth at the time. The scripture says that the boys were youths, most likely in their teens. They were chosen to be trained as servants to the King, and thus were to be re-educated in the ways of Babylon. They were even given new names. Daniel, Hananiah, Mishael, and Azariah became Belteshazzar, Shadrach, Meshach, and Abednego. Their identities as Israelites, God's people, were to be erased and they were to be absorbed into the fabric of Babylon. These young men, however displaced, continued to put their trust in God, and through wisdom and discretion continued to serve God in a heathen nation before a ruthless king, ultimately leading that King to declare of God, "His kingdom is an everlasting kingdom, and his dominion endures from generation to generation." Daniel 4:3.

Despite the dangers of political intrigues, Nebuchadnezzer's ragings, fiery furnaces, and lions' dens, Daniel and friends remained faithful to their God even as they served a heathen king in a heathen land. Because of their faithfulness, wisdom, and discretion, they became leaders in Babylon, to the praise and glory of God. They continued to lead righteous lives even as the Babylonian throne changed hands over and over again, so that when the time of Israel's captivity ended, there were still faithful men and women living in the land (see Esther), who were ready to go back to Jerusalem and rebuild 70 years later. (Nehemiah)

In many ways, Believers today - though freer than most - live lives of certain captivity. Our nation retains only shadows of its Christian heritage and we are to mind our P's and Q's politically and culturally speaking. More and more our government encroaches on our freedoms to where we cannot even mention the name of Jesus at public school events, many public gatherings, and even at funeral services in Veteran's cemeteries. All aspects of our lives have become and are becoming more and more regulated by public policies designed for "our national good". Healthcare, the car industry, banking, energy, manufacturing, education and more have seen more government regulation, and indeed out-and-out takeover.

These are frustrating times for the Believer. We can beat our heads against the wall fighting the arbitrary ways of men, or we can, like Daniel, remember that it is God who is sovereign, it is God who orders the way of men and nations, and that if we walk faithfully with wisdom and discretion, we will see that God's purposes are never thwarted, that he doesn't need perfect conditions in which to show forth his glory. He will see his people through.

In John 14, Jesus tells us, "Let not your hearts be troubled. You believe in God; believe also in me." and "Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid." In John 15, Jesus reassures us that we can live as Daniel did long ago in Babylon when he tells us, "You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you." The promises of God are not dependent on any particular political, economical, or cultural condition. They are dependent upon God Himself, for "I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world." (Jn.16:33) Because of this I can be courageous, be at peace, live righteously in all things, serve the king, live in the land, and know that our sovereign Lord holds all things in his hand.

Antithesis in Leadership

Mankind has not changed since Adam and Ever were cast from the Garden. The things which surround mankind - technology, commerce, culture - have changed, but the heart of man remains as it has always been, prone to sin and wickedness and in need of a Savior.

That being the case, we see in Isaiah 32 that the antithesis residing in man's heart can be seen in the office of leadership. As Isaiah lays out warning and promise to an errant Israel, he also lays out for us what leadership is and what it is not.

In Chapter 32, verses 1 - 3, Isaiah gives us an example of virtuous leadership and how it behaves.

Behold, a king will reign in righteousness,

and princes will rule in justice.

"Each will be like a hiding place from the wind,

a shelter from the storm,

like streams of water in a dry place,

like the shadow of a great rock in a weary land."

First and foremost virtuous leadership governs with righteousness and justice, but - especially in our own age of relativity - we must take care to define what that means, and we can derive that definition from Chapter 32 by seeing what righteousness and justice do.

"Each will be like a hiding place from the wind ... a shelter from the storm ..." A virtuous leader protects and defends those he leads. In our day, in our nation, we can see how that is outlined by the U.S. Constitution; our leaders are to defend our nation from enemies within and from enemies without, as well as from oppressive tyrannical government. In our churches, virtuous leadership is to protect the flock from false teachings and idolatry. Righteous and just leadership is ever watchful, ever alert, and ever active in the duties of defense and protection.

A virtuous leader also sees that the weak, the helpless, the truly needy are provided for and cared for. He is "like a stream of water in a dry place, like the shade of a great rock in a weary land." Later in Chapter 32 Isaiah describes it as being "a stronghold to the poor...to the needy in his distress." (25:4) This kind of leadership is compassionate, a servant to those he leads. He feeds his flock rather than feeding off of them. By protection and provision, a virtuous leader will guide those he governs to walk in truth and wisdom which leads to righteousness and peace. (v.4,7)

Conversely, we can also see in this passage of Isaiah what leadership should not be or do. He should not substitute deception for truth (v.5) calling "evil good and good evil...darkness for light, light for darkness...bitter for sweet and sweet for bitter." (Is. 5:20) In fact, unrighteous leadership will actively pursue injustice by seeking new ways to pervert truth and intentionally teach falsehood (Is. 32:6). And because this kind of leadership denies truth, it cannot possibly protect and defend as it should. Instead, it deprives the hungry and thirsty (v.6), devises ways to ruin the poor and needy through deception, denies justice to those he governs (v.7), using his position of power to oppress (Micah 2: 1-2) He does not serve, but instead demands to be served. This is not true leadership at all - it is tyranny.

Today, as in Isaiah's day, there is a continual tension and struggle as to what type of leadership will prevail. As Christians we often feel that the unjust and unrighteous usually win the day, but God's Word encourages us to standfast on what is good, true, and beautiful and to continue doing good works. "...he who is noble plans noble things, and on noble things he stands." (Is. 32:8) And while standing nobly may often seem like a lost cause, it is good to remember what God Himself has to say about unrighteous leadership:

"The LORD will enter into judgement with the elders and princes of his people:

"It is you who have devoured the vineyard,

the spoil of the poor is in your houses.

What do you mean by crushing my people,

by grinding the face of the poor?"

declares the Lord GOD of hosts." (Is. 3:14-15)

It's not difficult to see, therefore, that there is a clear antithesis of leadership before us today as there was in Isaiah's day. The question for us is to which kind of leadership shall we consent, and what kind of leadership shall we be?

My Dignity, Please?!

(Disclaimer: Having been on vacation, I only heard the recent uproar in the news about body-scanners after this was written. This came strictly from personal experience.)

As I write this, I am sitting out a 2-hour layover in Houston while making my way home from a really wonderful trip. My vacation was relaxing, refreshing and restorative in every way. When I prepared to begin my journey home, sporting a happy and thankful heart, I entered airport security only to be confronted with one of the new full-body scanners that are being installed in airports across the country. Because of the articles I'd read about the scanners exposing people to unnecessary radiation and of the digital body images being broadcast (against regulations) into cyberspace, I had already decided that if I were ever confronted with one of these imaging monstrosities, I would opt out for the pat-down instead. So today when I came face-to-face with the latest freedom-stripper, double entendre intended, I declined entry into the scanner and opted for the pat-down. I'd had one before when I was randomly selected by the all-knowing TSA gods of airport security. No big deal, right? Right .......

After choosing the pat-down instead of the scan, I was given the choice of having it given in public or in a nearby cubicle with a female officer and a 2nd female officer as witness. Thank goodness I chose the cubicle because the pat-down I got should never be done in public. It was intrusive and offensive, certainly not the brief, light-touch experience I'd been given in the past. As I stood there suffering humiliations galore, I grew more and more incensed that, in the name of national security, I was being treated like a criminal. I allowed myself only one carefully-controlled comment to my offenders to express my outrage and when it was finished, I gathered the shreds of my dignity along with my assorted laid-aside possessions and huffed out of there. The sweet glow of a great trip was rudely stripped away. "The Land of the Free..." indeed.

Our national worship of the gods of tolerance has led us to extreme points of absurdity and abuse. The National Guard has been sent to protect our border with Mexico because of the real and serious threat there, and yet they aren't even allowed to apprehend a suspected illegal alien. Our government and society allow the invasive, tenacious tenants of Islam to sink it's deadly tentacles into our American legal system and way of life, and we bend way over backwards as we seek to not offend our Muslim neighbors. If we refuse to identify the enemy, we will never be able to defend our lives, liberties, or property; and for that matter, we will be exceedingly stupid. Well ... are exceedingly stupid.

Now please don't go reading that I'm singling out Muslims. I believe that all people are to be afforded dignity and respect for we are all made in the image of God. I also believe that we should not blindly follow the dictates of socio-political prophets and pretend that things are not what common sense tells us obviously IS. The Emperor has no clothes, dear. Admit it.

Our national enemy is real and definable, and he is the radical Islamist Fascist who will not hesitate to kill anyone and everyone who does not bow the neck to Allah. The enemy is not John and Jane Doe, American Citizen. In the name of all that is good and decent STOP treating the citizen as criminal and the criminal as citizen. Let true justice and true freedom ring across our land lest we sink into the oblivion of servile desperation.

Doing Justice

“He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” ~ Micah 6:8

It’s that first admonition that I want to take up today – to do justice. So, how do we do justice? We have to understand what justice is before we can do it, so let’s first take a look at what justice is not. Some definitions of injustice are: inequity, partiality, wrong, injury, disservice, unbalanced, and biased. If a child saw these things being committed he would cry, “Not fair!” These behaviors go against the moral compass that God installed in our being despite our sinful nature.

Next, let’s look at Webster’s definition for justice: the quality of righteousness; impartiality; the use of authority and power to uphold what is right, just or lawful. It’s what that same child would declare as “Fair!”

Now, let’s see what Scripture has to say about justice:

“…The awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow…” (Deut. 10:17-18)

“You shall not pervert justice … Justice, and only justice, you shall follow…” Deut. 16:19-20).

“…cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.” (Isaiah 1:16-17)

[The fathers and prophets] who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions…” (Heb. 11:32-33)

“For the Lord loves justice; he will not forsake his saints.” (Psalm 37:28)

For the Christian, justice is not an option, it is a mandate from the Lord God Himself. We are to live our lives righteously, showing no partiality, committing no wrong or injury towards others, working to correct oppression. But, not only that, we are to bring justice and reformation to all of creation, to all spheres of the duties and works of man – the arts, sciences, business, industry, agriculture, education, everything – for it is ALL under the Lordship of Christ.

Therefore, we do not disdain or dismiss the realm of public policy. In fact, we work the fallow soil of the public sphere just as we would of any other sphere. Great injustices to the widow and fatherless exist today because of unrighteous public policy; injustice in the civil courts exist today because ungodly men and women in elected positions appoint judges who corrupt the law of our land – the Constitution; injustices to marriage, the family, business, education, our freedom of worship all exist today due to the absence of sound, Biblical influence in the public realm. We the Church have only to look at ourselves to blame for the mess we find our nation in today. We cannot ignore God’s mandate for justice in the public realm without facing the consequences of an unjust and corrupt society.

O, Christian, “How can I stand up before God and show proper respect to the high God? Should I bring an armload of offerings topped off with yearling calves? Would God be impressed with thousands of rams, with buckets and barrels of olive oil? Would he be moved if I sacrificed my firstborn child, my precious baby, to cancel my sin? But he’s already made it plain how to live, what to do, what God is looking for in men and women. It’s quite simple:”*

Do Justice. Love Kindness. Walk Humbly with God.

*Micah 6: 6-7, The Message

What Hath Jerusalem to do with Babylon?

In other words: why mix church and politics? That's a huge No-No in our day, in our culture, in our personal and public relationships. Absolutely taboo; just don't go there. Well, that whole line of thinking is a lie, and the Church has fallen for it hook, line, and sinker.

Way back when, Plato philosophied that all things were divided into 2 entirely separate realms: the spiritual and the earthly, or material. This, obviously, is Greek thought and not Judeo-Christian thought, but the Church picked up on Platonic thinking and integrated it so well that we have it with us to this day. In fact, we Christians often think more like Greeks than like Hebrews. (Biblical Hebrew-thought being that which is grounded in and emanating from the 10 Commandments.)

This conflict of philosophies in the Church led to many heresies, schisms, and all sorts of unpleasantness. It also leads to just plain old everyday Christian-living that's not quite on the mark. As C.H. Spurgeon said, "Discernment is not knowing the difference between right and wrong. It is knowing the difference between right and almost right." A subtle, but significant difference.

One ordinary out-working of Christo-Platonic thought can be seen in Medieval times in the burgeoning growth of monasteries, orders, and sects. It was assumed that a person, even a Christian person, would take either the route of the spiritual/heavenly realm, or the earthly/material realm. Thus, when a person felt the call of God upon their heart, it was immediately assumed that they must abandon ordinary life and become a priest, a nun, or a hermit of some kind. It was not thought that you could remain in an earthly occupation and be spiritually-minded. Unfortunately, this kind of thinking pervades our lives today.

Today we have compartmentalized our Christian lives so well that we have our "work life", our "family life", our "recreational life", our "church life", etc. - and never the twain shall meet. But this is fractured living, and as Christians our life is to be integrated, doing all to the glory of God. (1 Corinthians 10:31) ALL, not just "church life." Have integrity at work, love sacrificially in the family, be honest in play. "The earth is the Lord's and the fullness thereof ..." (Psalm 24:1-2) As Abraham Kuyper said, "There is not one square inch in the whole domain of creation over which God does not cry, 'Mine!'" And that includes the realm of public policy, or its more common name of politics.

"Christian political activity is to be nothing more and nothing less than the declaration, "Jesus is Lord," the most basic of all Christian declarations. For a Christian to ignore the realm of politics is to ignore the regency of Jesus Christ in that area." - George Grant, "The Changing of the Guard"

We the church have fallen to the lie of Platonic thought, and have abandoned the realm of public policy and government, thinking it to be worldly, earthly, beneath us. And what happens when the church moves out? The world moves in. It is impossible for a vacuum to exist by itself. Therefore, Church, we have the culture in which we live because we have consented to it.

God's Old Testament people, the nation of Israel, did the same thing and suffered the consequences. Pretty fatal ones, nationalistically-speaking. In Isaiah 1, the Lord tells them,

"Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause." Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow ... If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the Lord has spoken." (vs. 16-20)

Doing good, seeking justice, correcting oppression, bringing justice to widows and orphans ... is this not spiritual work? Is this work that the Church should avoid, thinking it earthly? Not at all, but we the Church have allowed our government to do just the opposite in the very name of these things. The eye of justice is no longer blind; churches are restricted in doing good; the poor, the widow, and the orphan are oppressed as they are held down by the Government through dependence upon the State. It takes gargantuan effort for a person to break free from Uncle Sam's Plantation known as the Welfare State. We must repent of our Platonic thinking and return to Biblical principles. We must involve ourselves in the realm of public policy, or deny the Lordship of Christ.

"... God ordains civil government, it is a sacred institution and an honorable and holy vocational field, and thus those who serve in that arena are ministers under the hand of providence." (George Grant, "Changing of the Guard")

Church and Politics DO mix - may we as God's people serve obediently and righteously as unto Him.